Jewish names, red herrings, and name changes

The study of one's family history includes a large amount of dealing with names. Surnames. Given names. Maiden names. Married names. Nicknames. Name changes. While many of the articles I've written in the 2+ years of this blog have dealt with names in some fashion, here's a look at the articles that focused specifically on them:

Religious marriages, civil marriages and surnames from mothers

January 9, 2011

A look at the introduction of surnames in the Jewish community two centuries ago in the Austro-Hungarian Empire, and the government bureaucracy which forced many Jews to take the names of their mothers instead of their fathers, forever confusing their descendants researching their family history. A look at a specific case in my own family where birth certificates show the truth of what happened.

Name Changes at Ellis Island

May 10, 2011

A look at names changes in NYC and the reasons behind them, as well as the myth and history of name changes at Ellis Island (or in my family's case, Castle Garden). A look at a very interesting book documenting names changes in New York, and a interesting story of a family that lived and had children under the wrong name for years, before changing it later.

Animals and Name Pairs in Jewish Given Names

May 17, 2011

This article is a brief look at two common historic Jewish naming patterns, and how they intersect. The first naming pattern is the use of animal names from Hebrew and/or Yiddish. The second pattern is giving two related names to a child.

This article also looks at the historical role of the shem kodesh (Jewish religious name) and the kinui (secular name) among Jews.

Variations in Jewish Given Names

June 17, 2011

A look at how given names of the same person can change over time, particularly if they moved between countries. This article has a great table of Jewish given names that shows the names in English, Hebrew, Transliterated Hebrew (i.e. Hebrew in Latin letters), Tranliterated Yiddish, and Polish.

This article also lists and reviews a number of important books on Jewish given names, and provides information on the Given Names Data Bases (GNDBs) at JewishGen.

Pursuing Genealogical Red Herrings

March 21, 2013

Plane crashes, bigamy and global law firms – this article has it all! Seriously though, this article takes a look at how sometimes you can spend years pursuing a lead that turns out to have been a typo. Examples include a newspaper article that detailed a plane crash in Guatemala, a Rhode Island state census that shows a man with the same name, birth year and birth country as my gg-grandfather who is married to a different woman, and a global law firm that somehow seems to spell their own name wrong on occasion. In all three examples, a family whose name was Traurig was erroneously printed or displayed as the much more rare name Trauring, leading to endless pursuits of families that it turned out were not related at all.

How surnames change – research into one name over two centuries

April 15, 2013

Whereas the above article looked at three cases where a family named Traurig was erroneously listed as Trauring, this article looks at four families whose surnames started out as Traurig, but actually changed their names to four different surnames – Trauring (two families), Vesely and Smutny (one family), and Al Yagon (one family).

The article looks at families that started out with the name Traurig, and changed their names in Poland, in Australia, and in Israel.

I hope you like these articles. Let me know what you think. Is there anything else you'd be interested to hear about Jewish name, or names in general, let me know and I'll see about adding a new article to this list in the future.

What does New Zealand have against Justice?
May 2, 2013

A somewhat tongue-in-cheek look at the different rules that some countries have restricting what parents can name their children, with a special look at the most-rejected name in New Zealand: Justice (which happens to have been the 512th most popular male name, and 529th most popular girls name, in the US in 2011).

Popularity of girls names in the US
June 6, 2013 (on lexigenealogy.com)

What girls names have been the most popular in the past century? What makes a name popular? What causes an old name to come into fashion again? Where did the name Aaliya come from? Layla? Why did Savannah come back after 50 years off the most popular name list?

Racism and Commonality as Reasons for Name Changes
June 9, 2013

A look at the reasons given for changing names in New York City, as recorded in a book that transcribed name change petitions filed between 1848 and 1899. On two ends of the spectrum, some people changed their names because they were too common, and some changed them because they were too ethnic (specifically too Jewish). A focused look at the most commonly changed names in the book – Smith, Levy and Cohen.

How surnames change – research into one name over two centuries

From sadness to happiness and wedding rings.

While my last article looked at changes from the surname Traurig to Trauring which were mistakes, this article looks at changes in the name Traurig that actually did happen – leading to Trauring, Vesely,  Smutny, and Al Yagon.

This article is a fairly long look at how names, or more specifically one name, changed over the past two centuries, using a number of sources including JRI-Poland (covers Poland), Genteam.at (Austria), Yad Vashem (Israel), Historical Jewish Press, FHL Microfilms, old-fashioned gumshoeing, and a bit of luck. While not so many people reading this article may be interested in what accounts to a one-name study of sorts, I think the research methods and family situations discussed would be useful for anyone trying to track down members of their family whose surnames in past centuries might have changed.

The Original Name

About 150 years ago, my family's surname was Traurig. Traurig in German means 'sad'. My family lived in the small town of Kańczuga, in the Galicia region of the Austro-Hungarian Empire (the town is now in Poland). Only about 50 years earlier, most people in Galicia didn't have surnames. Surnames were introduced in Galicia after its consolidation into the Austro-Hungarian Empire as a way to make it easier to tax citizens, and conscript them into the army.

Why Change?

When surnames became required, why would a family choose a name that meant sad? Family legend has it that indeed they didn't choose the name at all, but rather were assigned it by an antisemitic local bureaucrat. The story goes on that this bureaucrat actually was something of a joker, and named two brothers differently – Lustig and Traurig, or in English – Happy and Sad. The chronicler of this family legend (a distant cousin) even mentioned some members of the Lustig family that were related to us, including the owner of the famous NY restaurant chain Longchamps – which I found out was founded by one Henry Lustig with funding from his brother-in-law Arnold Rothstein. Yes, that Arnold Rothstein. I've never been able to make a direct connection to the Lustig family, but interestingly enough I did find an Abraham Joseph Lustig in records that came from Kańczuga  Abraham Joseph was actually a very popular name combination in my family from Kańczuga  so that's another connection. Maybe there's something to that legend...

My Family's Name Change

Our family changed their name within a generation or two to Trauring, which means 'wedding ring'. I suspect it was simply to avoid the negative meaning of their original name. It's not clear exactly when the name change occurred, but certainly by the 1880s my family was using the Trauring name. I suspect in fact that they used it much earlier, but only changed it officially once leaving Kanczuga and venturing out to other nearby towns. It is only in other towns that the name Trauring begins to show up, even while the Traurig name continued in Kańczuga until much later.

My original discovery of the name change came when I found my great-grandfather's older sister's birth record when searching on JRI-Poland. Kreindel Blime (later known as Katie) Trauring was born in 1882 in Rzeszów, a larger city not too far from Kańczuga. I didn't then know the connection to Kańczuga and actually thought my family was originally from Rzeszów. When I ordered a copy of the birth record, however, it clearly showed that her father Isaac Trauring was born in Kańczuga. When I tracked down the birth records from Kańczuga (also through JRI-Poland) I was surprised to find there were no Traurings at all. There were, however, a lot of Traurigs. One Traurig was an Isaac Traurig born in 1862. So Isaac Traurig was born in 1862 in Kańczuga, and his first child was born 20 years later in Rzeszów with her father's name listed as Isaac Trauring.

Detail of Kreindel Blime Trauring's birth record from 1882

Let me be clear that just finding a person with the same name about the same age in a town does not make them the person you are seeking. I later went on to find many other documents that backed up this record, showing the same town and the same birthday for Isaac Trauri(n)g.

I'll save you from the details, but another branch of the family shows up in Lancut, also nearby, also went by the name Trauring, and can also be traced back to Kańczuga originally. This probably either indicates that the name change was much earlier than documented (since two separate branches changed their name) or that the two branches coordinated the name change even after they were split between different locations.

Are All Traurigs Related?

With our family name having been Traurig for only for a few decades, and being a fairly common word in German (and a much more common surname than Trauring), I always suspected that that while there are lots of Traurigs out there, none (or few) were related to my family. Indeed, many of the Traurigs I've come across have been Cohanim (Jewish priests who receive that status via patrilineal inheritance). Strictly speaking, since my family are not Cohanim (Hebrew plural of Cohen), it should be impossible to be related to Traurigs who are Cohanim (since it is inherited patrilineally).

I said strictly speaking, since it's not actually true, as many people in Galicia received their surnames from their mothers – as I have discussed in two previous articles: Religious marriages, civil marriages and surnames from mothers and Name Changes at Ellis Island. Thus perhaps one branch received the Cohen status from their father, but their surname from their mother. That said I've never found a connection beyond the Traurigs that originated in Kańczuga.

Other Family's Changes

Since it's possible some Traurigs are related to my family, I continue occasionally to look into Traurig records, and see if I can find any connection. In doing so I've run into something interesting. While my family changed their name well over a hundred years ago, other Traurigs have also changed their names. Indeed I've run into at least three other Traurig families that have changed their names.

Ferdinand Traurig (I)

If you look at the list of people on Schindler's Lists (I use the plural here because there were in fact more than one version of this famous list) you'll find one Ferdinand Trauring. JewishGen gives some background on these lists, and has two versions of the list included in their Holocaust Database. One version of the list is one that was published in 1944 in Hebrew in the now-defunct newspaper Davar.

While I've only mentioned it in passing before, one very important resource for Jewish genealogy is the Historical Jewish Press web site. A joint project of Tel Aviv University and Israel's National Library, it is slowly scanning many Jewish newspapers from around the globe and making them searchable online. Many of these newspapers are from Israel and are in Hebrew, but of the 35 newspapers currently scanned, the languages also include English, French, German, Hungarian, Judeo-Arabic and Yiddish, as well as papers from Algeria, Austria, France, Hungary, Prussia, Morocco and Russia. One of the papers available on the site happens to be Davar. Searching for טראורינג (Trauring in Hebrew) indeed finds the Davar-published copy of Schindler's List with an entry for Ferdinand Trauring born in 1892:

Schindler's List Published Sep 3, 1944 in Davar

You might be wondering why I'm talking about a Ferdinand Trauring and not Ferdinand Traurig. Well, Schindler's List was my introduction to this man, but not the end of the story. I didn't know how this Ferdinand Trauring was connected to my family, if at all.

There were other Traurings I couldn't find a connection to either, including a couple named Israel Wolf and Netti/Nelli (Wachtel) Trauring. I was introduced to this couple by accident. Another researcher who was looking into the Traurig family had received photographs from a researcher in Poland who had photographed graves of Traurigs in a certain cemetery. Except the photographs were not of Traurigs at all, but of Traurings. Since she didn't think the photographs were relevant to her, and we had connected online to discuss possible connections, she had mailed me the photographs. I haven't been able to locate the photos of the graves that were sent to me more than a decade ago, but the same graves are shown in records from JRI-Poland:

Cemetery records of Ignatz/Israel and Netti/Nelli Trauring (JRI-Poland)

In the cemetery records, there are two listings for Israel/Ignatz and Netti/Nelli using each variation of the first name. Nelli's maiden name is given as Wachtel. Both died in 1910.

Later, while searching the site Genteam.at, an amazing resource for families that had relatives living in Austria, I found by chance the birth record of Ferdinand Trauring. Genteam.at, for those who don't know about it, is a volunteer effort that has already indexed more than 7 million records from Austria, including many Jewish records. Here's the record as listed in Genteam.at:

Birth record for Ferdinand Trauring from Vienna in 1892 (Genteam.at)

Two important things to notice in the record. First, his parents are the aforementioned Israel Wolf and Netti (Wachtel) Trauring. Second, Ferdinand's last name is listed as both Traurig and Trauring. I've never seen a record before that listed two last names on a birth record, so this is interesting. Presumably, since we know that Israel Wolf and Netti, as well as their son Ferdinand, later went by the name Trauring, the use of both names indicates that the family name was previously Traurig.

Digging a little deeper, using the information from the Genteam.at index, I searched through the FHL Catalog of microfilms to see if they had made copies of birth records in Vienna from that period. I found a series of microfilms dealing with births, marriages and deaths from the Jewish community of Vienna called Matrikel, 1826-1943, and among those films is film 1175374, titled 'Geburten 1890-1892'. Gerburten is German for Births, so that seems like the right film.

Using the information from the Genteam.at record, and the film umber I had found in the FHL catalog, I submitted a request on Genlighten.com, where you can request document retrieval from researchers who have access to various archives and libraries, including the FHL. A researcher, whom I can't name not because I don't want to, but because he's no longer on Genlighten and it doesn't show the names of previous service providers, looked up the original birth record of Ferdinand Traurig/Trauring for just $10. For that he retrieved not only the original birth record, but all the index cards that contained the surname Traurig or Trauring as well, which was on a different film (it's good to hire someone familiar with the records you are trying to access). Here's the index card that matches the record from Genteam.at above:

Index card of the birth of Ferdinand Trauring from FHL microfilm

You'll note all the same information, although here the double-surname is listed for the father Israel Wolf, not for the surname on the birth record. That might be explained, however, by the fact that there is a second card in the index:

Index card of the birth of Ferdinand Traurig from FHL microfilm

Note that all the information is exactly the same (birth date, parents names, etc.), except in this card it only shows the surname as Traurig. They both reference the same ledger line (115). So what does the ledger, which is the original record, say?:

Ferdinand Traurig birth ledger entry (click to enlarge)

You may need to click on the image to enlarge it if you want to see it. Ferdinand is unquestionably listed as Ferdinand Traurig, as is his father Israel Wolf, who comes originally from Pilzno apparently. So where did the Trauring name come from at all? Well, the record continues onto the next page where you can see a note at the far right that mentions the Trauring name:

Ferdinand Traurig birth ledger entry, part 2 (click to enlarge)

Okay, so we have a Trauring which was originally Traurig, except they're from Pilzno, not Kanczuga. Are they related to my family? Not sure. Possibly this is an independent change from Traurig to Trauring by another family. One additional piece of information that can be gleaned from the birth record is that it actually gives a file number and date for when the surname was changed (presumably in Pilzno). The date of the name change was April 1, 1873 (almost exactly 140 years ago).

I contacted the archive in Pilzno about the name change record and was told all Jewish records were destroyed in the war. Not sure how a name change record is a 'Jewish' record. Indeed it seems strange that name change records would be divided by religion at all. It's very possible no name change records  exist from 1873 in Pilzno, but I wouldn't rely on the response from the archive there to determine that for sure. Whether this is worth pursuing beyond this point is not clear to me. If this is a member of my family, the date of the name change would be consistent with my own family, which was Traurig in 1862 but Trauring in 1882.

Ferdinand Traurig (II)

There's another Ferdinand Traurig, except he doesn't become a Trauring, but rather he becomes a Vesely. This is a much simpler story, thankfully spelled out by Ferdinand's niece in a comment on Yad Vashem's photo archive. If you're not familiar with Yad Vashem's photo archive, it's a great resource. Yad Vashem teamed up with Google in 2011 to make their massive photo archive searchable online. Searching for Traurig there returns several results, including this photo of one Ferdinand Traurig:

Ferdinand Traurig from Prešov, Czechoslovakia (Yad Vashem)

One of the great features of Yad Vashem's archive is that visitors can add comments to the photos. In this case, someone named Vanessa (in fact it seems there are two comments merged together from two people) added the following comment to the above photo:

Ferdinand was someone who I loved being around and learnt alot from. A great man who fought the Nazi's during the Holocaust and fought for Judaism after the war in Australia by setting up a synagogue and raising his child and grandchildren in a Jewish home. May his memory live on through the Judaism that his family practice for many many more generations to come.A wonderful man whom I am proud to call my uncle. Ferdinand was one of 12 children of Yitzhak and Malvina Traurig. Both of his parents and 5 of their children survived World War 2. The list of bothers and sisters were Heinrich, Izidor, Zigmund, David (my father) Ferdinand, Shanyi, Manu, Esther, Annus, Ruzena, Hugo and Josef .Together with their parents, Izidor, Zigmund, David, Ferdinand and Josef survived the war. Many of the other children were married with families who all perished during the Shoah. The family has and is a proud family of Kohanim. The parents and the surviving children [except for Zigmund who remained in Czechoslovakia and was a distinguished scientist ] moved to Australia after the war. The family remains an orthodox Jewish family with a proud heritage. After the war parts of the family changed their family name. Traurig in German means "melancholy or sad"--my father David together with Ferdinand and Josef changed the family name to" Vesely" meaning in Slovak "happy". Zigmund changed his family name to "Smutny" which is the Slovak equivalent to "sad" The children, grandchildren and now hopefully the great grandchildren of the surviving brothers still keep in close contact and we try to fulfill the hopes and aspirations of those who have gone before us.This is a photo of my grandfather, Ferdinand Traurig. Passed away in 1997 in Sydney Australia. Ferdinand fought with the partisans during the war, his wife Ruzena (née Junger) was in a labour camp and then in hiding, with their only child placed in the care of a non Jewish family. Both Ferdinand, Ruzena and Judith (my mother) survived the war and came to Sydney to rebuild their lives with the remnants of their family.
May 29, 2011, 1:50 p.m.

From the comment we see that Ferdinand Traurig in this photo survived the war with his parents and several brothers, and most of them changed their surname to Vesely, which is Slovak for Happy. One brother changed his name to Smutny which is Slovak for Sad (keeping with the original meaning of the name in German). Here we have a real example of brothers with surnames that mean both Happy and Sad, and it wasn't something forced upon them.

Doing a quick search online brings a bit more of the story, showing how the Traurig family arrived in Coogee, Australia (a suburb of Sydney) and started a new synagogue there that exists today.

No Sorrow

The Traurigs who made it to Australia were not the only ones to flip the meaning of their name in a new country after the Holocaust.

I originally came across information on this family in 2004 in the run up to IAJGS Int'l Jewish Genealogy Conference in Jerusalem. I had been in Israel less than a year at that point, and was not actively involved with genealogy in Israel yet, but I had volunteered to lay out the souvenir conference journal, and had met many of the people who were running the conference. For the conference, the local genealogy society had prepared a database of name changes that had been published in an official government paper between the years 1921-1948 (corresponding to the time of the British Mandate). This database was original created by Avotaynu, the Jewish genealogy publisher, and put onto microfiche. The database distributed at the conference was created by transcribing the images of the microfiche pages. This database was later put online (although it seems not to fully work now – oddly it seems the original surnames are missing from the search making it impossible to use for its intended purpose), but at the conference it was released on a CD to conference participants. Here is an image from the original microfiche:

Traurig name changes in British Mandate Palestine (click to enlarge)

I'm not clear on the first name change to Weinberger. That happened in 1946. It could of been because she married, or perhaps because she was taking the name of a different parent now that we was in another country. It's probably not, however, an ideological name change.

The next three names, however, are a family that changed their name together in 1947 from Traurig to Al Yagon. Al Yagon in Hebrew means No Sorrow. Very similar to the change to Vesely by the Traurig family in Australia.

Another interesting change in the change of given name from Roza to Shoshana. A Shoshana in Hebrew is, you guessed it, a Rose.

After finding out about this Al Yagon family I tried to find them and indeed located descendants of those mentioned in these name change records. What happened next is an important lesson for genealogy researchers. As I was writing this article I decided to look back at my correspondance with the Al Yagon family. After a few e-mails back and forth confirming they were the ones whose family name was originally Traurig, I realized why the correspondance had ended. I was told there was an expert in the family history and I should contact him for more information. I was given his name – Meir Eldar – and his e-mail address. I had e-mailed him but not received a response. As I probably thought this family was not related to mine, I probably didn't notice the lack of response and didn't follow up. Maybe I had been given the wrong e-mail address, maybe my e-mail was swallowed by a spam filter, I really don't know. What I do know is that I forgot about the e-mail in 2004 and I never reached this family history expert on the Traurig family. Now in 2013 while researching this article, I corresponded with another Traurig researcher, who informed me that her cousin, the same Meir Eldar, had only recently stopped responding to e-mails due to his deteriorated health. Had I reached him eight years ago, what might I have found out? It's impossible to know now. This is why it's important to keep tabs on all the e-mails and other correspondance one has out there at any given time.

Conclusion

So what do we have?

We have my Traurig family from Kańczuga that changed their name to Trauring around the 1870s.

We have the Israel Wolf/Ferdinand Traurig family that came from Pilzno, that changed their name also to Trauring around the same time.

We have the Traurig family from Prešov that changed their name to Vesely and Smutny in Australia, after surviving the Holocaust.

We have the Traurig family that arrived in Pre-State Israel in 1946, and changed their name to the Hebrew Al Yagon.

So four different Traurig families, who ended up with four different surnames. These, of course, being the ones I know about.

What name-change stories have you run into when researching your family history? Does anyone have other example of a name that was changed in so many ways?

Starting to use Google+

I've been on Google+ as long as anyone, but I admit that at the beginning it didn't seem very useful. Over time I started to notice, however, lots of discussions going on – particularly about genealogy. Then Google introduced Communities and real discussions started happening. I started to comment on other people's questions, usually through the iPhone app which makes it easy, and realized that it holds some advantages over Facebook in fostering discussions.

I've had a Facebook Page for a long time, with over 2600 followers, and I answer questions there all the time, but it seemed time to get more involved in Google+.

As such, I've connected this blog directly to Google+, which should allow me to easily share posts there, and I have set up a Google+ Page for this blog that people can follow.

So if you use Google+, follow this blog's page to keep updated, and to take part in discussions connected to the posts, and to ask your own questions. If you have suggestions on how to best use Google+, let me know in the comments below (or post on Google+).

From Despair to Celebration

The origin of a major celebration was from the darkest time and the utmost of despair.

Hakafot Shniyot celebration in Tel Aviv (YouTube)

In Israel the Jewish holidays are celebrated slightly different than in other countries. The three pilgrimage holidays in which Jews would historically travel to Jerusalem to offer sacrifices at the temple – Pesach (Passover), Shavuot (Pentecost) and Sukkot (Tabernacles) – are celebrated for two days outside of Israel (for Pesach and Sukkot, two days at the beginning and two days at the end), and only one day within Israel. The reason for this is a historical inability to be sure that the lunar months on which the Jewish calendar are based was accurate outside of Israel. While in today's modern world this is not a problem, the keeping of two days for each holiday outside of Israel (in the diaspora) has remained. In fact, many Jewish tourists who visit Israel during the holidays still keep the second day while in Israel. There are various reasons for this, but it's worth pointing out the disparity of some Jews keeping a holiday where they cannot drive a car or take a bus, where they are generally dressed in their fanciest clothes, and the rest of the country going about its business as normal.

The end of the week of the Sukkot holiday is actually a pair of different holidays called Shemini Atzeret and Simchat Torah. In the diaspora these holidays take place on two sequential days at the end of the Sukkot holiday. On the eve of Simchat Torah, there is a celebration that includes dancing in a large circle holding Torahs and singing. This is called Hakafot.

In Israel, however, the two holidays of Shemini Atzeret and Simchat Torah are merged into a single day. This means that while Jews in other countries celebrate Hakafot on the second night, in Israel the holiday is already over.

This has led to one of the most interesting celebrations in Israel, that of Hakafot Shniyot (Second Hakafot). There is amazingly little written online about this celebration, so let me explain. The holiday is over so there are no restrictions on things like playing musical instruments or using a loudspeaker. In cities across Israel celebrations are held that have the traditional Hakafot dancing with Torahs, and take advantage of the fact that music and lights not available on the holiday can be used. These celebrations are attended by politicians and other dignitaries, but are open to everyone. The largest celebrations are in the major cities like Jerusalem and Tel Aviv, but celebrations occur in many cities and small towns. These are very popular celebrations which bring in many groups of people, from religious to secular, Ashkenazi to Sephardi, etc.

In looking up what was written online, I found various explanations for the holiday. One person wrote it originated with the Arizal, a 16th-century rabbi who lived in Safed as a way of showing solidarity with the Jewish communities in the diaspora. Others wrote it is an attempt to offer Hakafot to non-religious Jews, who would be more willing to come celebrate with real music in a public square than in the traditional Hakafot carried out in synagogues and without music. There may be some truth to these statements. The Arizal may have celebrated a second night of Hakafot (although I have no evidence of this), and the current celebrations may be a way to bring religious and non-religious Jews together, but neither of these explain where the modern celebration in Israel originated, nor why.

Which brings me to the main point of this article. I recently finished reading an amazing memoir by the former (1993-2003) Chief Rabbi of Israel, Rabbi Israel Meir Lau. The book is called Out of the Depths: The Story of a Child of Buchenwald Who Returned Home at Last and it is one of the most moving books I have ever read. I do not think it possible to read this book and not cry repeatedly. Rabbi Lau was only 2 years old when the second world war broke out. His parents were deported to death camps and murdered, and he was deported to two different concentration camps as a young child. Protected by his older brother who was enjoined by their father to protect the younger Lau and preserve the family's 37-generation rabbinic dynasty, the young Lau ended up surviving Buchenwald, where he was liberated by American forces just short of his eighth birthday. Making their way to France with other young Buchenwald survivors (including a young Elie Wiesel who would remain in France), the two brothers insisted on going to the one place Jews could call their own, Eretz Yisrael (the Land of Israel). They received visas to then British-Mandate Palestine, and were among the first Holocaust survivors to arrive in what would become the State of Israel a few short years later (they were among the first because the British severely restricted Jewish immigration at that time – perhaps 150 Jewish children who survived Buchenwald were too hard even for the British to turn down).

'Lulek' Lau, the future Chief Rabbi, upon his arrival in Israel with a rifle provided by a US soldier (that was later confiscated by the British). (Yad Vashem)

One of the very interesting stories told by Lau, is that of his father-in-law Rabbi Yedidya Frenkel. During the war, Lau's future-father-in-law was the rabbi of the Florentin neighborhood in Tel Aviv. After services ended concluding the Shemini Atzeret/Simchat Torah holiday in October 1942, Rabbi Frenkel asked his congregants to remain in the synagogue for a few minutes. I'll quote from the book for the rest of the story:

The congregants wondered at his strange request, but they respected the rabbi's wishes. He removed a Torah scroll from the ark, and in a voice quivering with emotion, announced to the congregation, "In Poland and elsewhere throughout war-torn Europe, the telephones aren't working, the telegraph stations are closed, the mail no longer runs. Entire communities are cut off, and we do not know what has happened to their Jews. At this exact hour, in Warsaw, Kraków, and every other city in Poland, they should be beginning their Simchat Torah celebrations. But we do not know whether they are performing the traditional processions [Hakafot] holding the Torah scrolls. We are completely cut off from them, and despite our attempts to make contact, the communities do not answer. But all Jews are responsible for one another. Let us act in their stead and perform processions on their behalf, at least symbolically."

Thus started the tradition of Hakafot Shniyot celebrations in Israel, from a place of darkness and despair. Rabbi Lau relates that in the years following the foundation of the State of Israel, as long as his father-in-law was alive, the Hafakot Shniyot celebration in the Florentin neighborhood were visited by the current Prime Minister and IDF Chief of Staff (as well as many other dignitaries). The celebrations spread, first to cities like Jerusalem and to the main square in Tel Aviv, to towns like Kfar Chabad, to army bases, and eventually across the entire country.

As we begin the commemoration of Yom HaShoa tonight here in Israel, it is worth remembering that one of Israel's most popular and happiest celebrations, came from a time when Jews across the globe did not know the fate of their family members in Europe. When his future-father-in-law was starting this tradition, the young Lau was likely hiding in an attic with his soon-to-be murdered mother, being fed cookies to keep him quiet in case Gestapo soldiers might hear him when searching the building. It's hard to conceive such events, not having experienced them, but we must remember, and I hope everyone will remember tonight that even out of despair can come celebration, and with the State of Israel hopefully no such event will ever be able to happen again.

Some celebrations of Hakafot Shniyot from this past year:

Tel Aviv:


Kfar Chabad:


Ponevitch Yeshiva:

Bring It Home

Today was Yom HaShoa (Holocaust Remembrance Day) in Israel. While there are many ways to commemorate the Holocaust, and those family members we lost, I wanted to bring to people's attention a very interesting attempt at remembering those who were lost.

Menorah rescued from Budapest flea market, now being used in Israel.

We know the Nazis stole an incredible amount of artwork from Jewish families during the Holocaust, from valuable paintings, to even Judaica. While the Nazis were known to steal expensive Judaica such as gold menorahs or silver candlesticks, what happened to the everyday ritual items that most Jewish families used? Certainly the Nazis didn't bother to collect cheap Judaica and send it by train somewhere – so where did it go?

Kiddush cup rescued from flea market.

Some of the Judaica might have been taken with Jews when being sent by trains to death camps, some may have been sold cheaply in an attempt to raise some money before fleeing, but most of it was likely left behind in their homes. What happened to the Judaica left behind? Either it was looted following the mass deportations, or the people who moved into the homes left behind by the Jews just took it when they moved in. Maybe they sold it, maybe they stuck it in a box and stuck it in the attic, maybe they just threw it in the garbage. No one knows exactly what happened to all of that Judaica, but we do know that there are likely millions of such ritual objects from candlesticks to menorahs to spice boxes to seder plates that once existed and many of them may still exist.

Which brings me to Bill Frankel. On a trip to to Budapest, he stopped by the very large Esceri flea market in that city. While wandering around looking at the various wares for sale, he started noticing things like kiddush cups, menorahs, Torah yads, spice boxes, etc. Hundreds of them. When he would show interest in a Jewish piece, the dealers would inevitably pull ut a box from under their table with more Jewish objects. The supply was endless.

A strange mixture of items for sale in the Esceri flea market.

On the trip Bill Frankel bought several objects, but determined that more of these Jewish ritual objects needed to 'come home'. Moreover, he didn't want these objects to end up in museums or on display somewhere in some exhibit – he wanted them to be used again by Jewish families. With this idea he founded Bring It Home, a charity with exactly that goal.

Bring It Home was founded to facilitate finding these items, purchasing or otherwise acquiring Jewish ritual objects in Europe, distributing them to new Jewish homes, and creating an educational experience for those who get involved in the process.

Bring It Home is brand new, and are still putting together their marketing materials, organizing their first buying trip, etc., and need funds to get off the ground. To that end, the charity has started a fundraising campaign through crowdfunding site indiegogo. They're looking to raise $10,000, and they have two weeks left in the campaign. To see the current status, go to the campaign website, or check the widget below (and then go to the web site).

There are many ways to memorialize those killed in the Holocaust, but I think this is one of the more interesting and personal ways that one can commemorate those killed – by facilitating the return of these lost ritual objects, and putting them back into use by Jewish families worldwide.